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John Hagee: Christian Zionisms Cause
or Effect?
By:
Stan Moody

March 26, 2008
He has showed you, O
man, what is good. And what does the Lord require of you? To act justly and to
love mercy and to walk humbly with your God (Micah 6:8b)
The time is coming
when people will not endure sound teaching, but having itching ears they will accumulate
for themselves teachers to suit their own likings, and will turn away from listening to
the truth and wander into myths (2 Timothy 4:3,4)
John Darby (1800-1882),
the British father of a fundamentalist school of thought known as Dispensationalism,
created a dualism that has since plagued the Christian Church and now threatens the
national security of both Israel and, according to many, America. His thesis was
that, contrary to the Christian messianic proclamation of the one Kingdom of God, there
are two Kingdoms an earthly, material Kingdom promised to the Jewish people and a
spiritual Kingdom promised to Gentile believers in Jesus Christ.
This theme was picked
up by the very popular Scofield Reference Bible published in 1909, followed by the Ryrie
Study Bible in 1994.
Not all who call
themselves Dispensationalists would fully agree with Darby. What they
do agree on, however, is the forensic distinction between Israel and the Church.
Thus, they would view many or all of the Old Testament prophesies as yet to
be fulfilled in the modern nation-state of Israel. This dualism assumes
both the dispensation of the Mosaic Law and the New Testament age of Grace to be running
concurrently with different objectives. As the Gentile believer cannot
be reconciled to God outside the person and work of Jesus Christ, so the Jewish people
cannot be reconciled to God outside the land that most Dispensationalists would consider
to be Historic Palestine the land at least from the Mediterranean Sea to the Jordan
River.
FULL ARTICLE (pdf
file)
Christian Zionists are No Friends of Israel

It has been heartening to note that prominent Jewish spokespersons are
beginning to become vocal about something that has been highlighted on this site since its
inception, that the apocalyptic wing of the Christian Zionist movement
represented by John Hagee and his Christians United for Israel
are no friends of Israel. Where most Israelis are seeking ways to move beyond the
perpetual conflict that marks their lives, John Hagee and his CUFI allies advocate
policies that would exacerbate that conflict. Where most Israelis support a two
state solution to the dilemma created by endemic war and occupation, John Hagee and CUFI
oppose it. With friends like these . . .
The latest evidence of this is seen in the establishment of a new Jewish
Lobby group called "the J Street
Project." Composed of prominent American Jewish leaders and
philanthropists and endorsed by at least two dozen key Israeli political and
military figures, J Street seeks to counter the deleterious influence of
Christian Zionist groups like Christians United for Israel by advocating for a
negotiated two state solution. In doing so J Street signals their desire to re-define the
term "Pro-Israel" tying it to advocacy of positions and policies
which will help bring peace and prosperity to both Israelis and Palestinians.
"The definition of what it means to be pro-Israel
has come to diverge from pursuing a peace settlement," said Alan Solomont, a
prominent Democratic Party fundraiser involved in the initiative. In recent years, he
said, "We have heard the voices of neocons, and right-of-center Jewish leaders and
Christian evangelicals, and the mainstream views of the American Jewish community have not
been heard."
from truthout.org
What the members of this new lobby group are recognizing is that those of
us in the mainstream Christian community - Catholic, Protestant, Orthodox -
evangelical and non - who oppose Christian Zionism are "friends of
Israel." We are friends of Israel because we raise our voices against
expansionist policies advocated by Christian Zionists which do nothing but perpetuate the
conflict. We are friends of Israel also in the desire we express for a
negotiated peace (opposed by Christian Zionists) which, in recognizing the
legitimate aspirations of both Israelis and Palestinians for their own independent states
within internationally recognized borders, encourages them to deal with each other as
equal partners in the peace process. In saying this we also raise our voices
in opposition to the extremists among the Palestinians whose call for the
destruction of Israel has done nothing to further the interests of the Palestinian
people. As true friends of Israel we seek those things which make for peace.
It's the only position acceptable to those who understand the core message of the
scriptures holy to Jews and Christians.
We wish the new J Street Lobby all the best in their efforts to work with
the Jewish community here in America to become advocates for policies which can lead to
peace. We will certainly do what we can to advocate the same. We are friends
of Israel. We are friends of Palestinians. We are friends of peace.
John Hubers
Institute for the Study of Christian Zionism
Suspicions Raised About "Ex terrorist" Christian Zionist by
Israeli Newspaper

Self proclaimed "ex-terrorist" Christian Zionist, Walid Shoebat
In an astonishing expose suspicions were raised this
week by the conservative Israeli English daily, The Jerusalem Post, that
prominent self-proclaimed ex-terrorist, Walid Shoebat, is, as some of his critics have long suspected, a
fundamentalist Christian Zionist scam artist who has concocted a fictional persona
to give credence to an anti-Muslim, apocalyptically-driven evangelical message
for a steep speaker's fee. The
Jerusalem Post article takes him to account for
both issues the veracity of his biography and questionable financial
dealings.
While others have made similar accusations of Shoebat, noting that many of
the claims he makes about his "terrorist" past lack
credibility, the Post article represents the first time a journalist has done
the work of speaking to Shoebat's family members in Palestine as well as checking on
claims he has made about the status of his charitable foundation.
Of particular interest to the Post reporter was an incident which Shoebat
uses on the circuit to establish his bona fides as a legitimate "ex-PLO
terrorist." It was an attempt to bomb an Israeli bank. But, as the Post reports, this account runs counter to the recollections of his
family as well as officials at the bank in question.
"Shoebat's claim to have been a terrorist rests on his account of
the purported bombing of Bank Leumi. But after checking its files, the bank said it had no
record of an attack on its Bethlehem branch anywhere in the relevant 1977-79 period."
According to the Post, Shoebat's family members also wonder why he claims
to be living under a pseudonym for fear of reprisals when in fact he is using his own
name. They also are puzzled as to why he claims to have grown up as a
Jew-hating Islamist when the ideology with which he was raised was
actually "rather mild." The fact that this occurred at a time when
Palestinian nationalism had not yet become wedded to a militant interpretation of
Islam gives even more weight to his family members' recollections.
The Sunday Telegraph described Shoebat as a man who "for much of his life...
was eager to commit acts of terrorism for the sake of his soul and the Palestinian
cause."
In that interview he described how he and his peers were indoctrinated
as children "to believe that the fires of hell were an ever-present reality. We were
all terrified of burning in hell when we died... The teachers told us that the only way we
could certainly avoid that fate was to die in a martyrdom operation - to die for
Islam."
But an uncle and a cousin of Shoebat, who still live in Beit Sahur in
the Bethlehem area, where Shoebat grew up, said that Shoebat's education was rather mild
ideologically, and that religion did not play a dominant role.
Even more potentially damning is what the journalist who wrote the piece
for the Post uncovered about the foundation Shoebat established to receive monies for his
work. According to Shoebat this foundation is a registered charity in
Pennsylvania. When state officials were contacted about this, however, there
was no evidence that this was the case, not, at least under Shoebat's name. Even more
suspicious is the way donations are received on Shoebat's website:
Visitors to Shoebat's Internet site are encouraged to make a donation
to his foundation to enable him to disseminate his message. However, a notice on the page
states that for "security reasons," the money will not be debited to his
foundation, but rather to a company called Top Executive Media. The name Top Executive
Media is used by a greetings card firm from Pennsylvania called Top Executive Greetings, a
company with an annual turnover of $500,000. When one makes a donation through the Shoebat
Internet site, the Web address changes to topexecutivegreetings.com/shoebat.
This seems to be the only active page for the company; its homepage is
blank.
Asked by the Post whether the Walid Shoebat Foundation is a registered
charity, Shoebat replied that it is registered in Pennsylvania.
The Pennsylvania State Attorney's office said it had no record of a
charity registered under this name.
Clearly this needs to be investigated further. One wonders, in fact, how
all of this got past officials at the Air Force Academy who welcomed Shoebat and two
other self-professed "ex terrorists" to speak to their students last
month. One wonders, too, at the wisdom of any group who would invite Shoebat and his
cohorts to speak while these accusations remain largely uninvestigated. This
includes Christians United for Israel, who plan to
showcase the "three ex-terrorists" at their annual
summit meeting in Washington this coming July.
The Jerusalem Post has done a great service in taking the first steps
towards the encouragement of a more thorough investigation of of Shoebats public personae and his fundraising practices.
It's important that others now pick up where they left off.
FOR THE FULL JERUSALEM POST ARTICLE CLICK HERE
An Evangelical
Statement on Israel/Palestine
As evangelical Christians committed to the full authority of the Scriptures, we feel
compelled to make a statement together at this historic moment in the life of the Holy
Land
The Israeli-Palestinian conflict is near a momentous turning point. The strife has
continuedsometimes simmering, sometimes exploding in terrible conflictfor
decades.
In the context of our ongoing support for the security of Israel, we believe that unless
the situation between Israel and Palestine improves quickly, the consequences will be
devastating. Palestiniansespecially the youth who have no economic
opportunityare increasingly sympathetic to radical solutions and terrorism. As a
result, the threat to Israels security is now greater.
Likewise, the threat to Americas national security is greater. Because so many of
the worlds 1.3 billion Muslims see America through the prism of Israel-Palestine,
the longer the current situation continues, the more likely it is that anti-American
attitudes, policies, and terrorist activities will increase dramatically among Muslims
worldwide.
As evangelical Christians, we believe our faith compels us to speak a word together at
this crucial moment.
The Bible clearly teaches that God longs for justice and peace for all people. We believe
that the principles about justice taught so powerfully by the Hebrew prophets apply to all
nations including the United States, Israel, and the Palestinians. Therefore we are
compelled to work for a fair, negotiated solution for both Israelis and Palestinians. We
resolve to work diligently for a secure, enduring peace and a flourishing economy for the
democratic State of Israel. We also resolve to work for a viable permanent, democratic
Palestinian State with a flourishing economy that offers economic opportunity to all its
people. We believe that the way forward is for the Israelis and Palestinians to negotiate
a fair, two-state solution.
We are encouraged that the Israeli and Palestinian governments have officially endorsed a
two-state solution and that polls demonstrate that solid majorities in both Israel and
Palestine embrace this path.
We call on all evangelicals, all Christians, and everyone of good will to join us to work
and pray faithfully in the coming months for a just, lasting two-state solution in the
Holy Land. We call on all involved governments to work diligently toward this goal. And we
covenant to pray for the leaders of all the nations engaged in this effort, hoping for
them the blessing of our Lord who said, Blessed are the peacemakers.
As we work and pray, we are strengthened by the truth that Christ will return some day to
complete his victory over sin and injustice, and we are empowered by the knowledge that
until He comes again, He summons us to support the things that promote peace and justice
for everyone in the Holy Land.
11/28/07
Signatories of
An Evangelical Statement on Israel/Palestine
found on Evangelicals
for Social Action Website |
Letter to President Bush From Evangelical Leaders
Regarding Israel/Palestine
(reprinted from the New
York Times)
President George W. Bush
The White House
1600 Pennsylvania Ave NW
Washington DC 20500
Dear Mr. President:
We write as evangelical Christian leaders in the United
States to thank you for your efforts (including the major address on July 16) to
reinvigorate the Israeli-Palestinian negotiations to achieve a lasting peace in the
region. We affirm your clear call for a two-state solution. We urge that your
administration not grow weary in the time it has left in office to utilize the vast
influence of America to demonstrate creative, consistent and determined U.S. leadership to
create a new future for Israelis and Palestinians. We pray to that end, Mr. President.
We also write to correct a serious misperception among some
people including some U.S. policymakers that all American evangelicals are opposed to a
two-state solution and creation of a new Palestinian state that includes the vast majority
of the West Bank. Nothing could be further from the truth. We, who sign this letter,
represent large numbers of evangelicals throughout the U.S. who support justice for both
Israelis and Palestinians. We hope this support will embolden you and your administration
to proceed confidently and forthrightly in negotiations with both sides in the region.
As evangelical Christians, we embrace the biblical promise
to Abraham: "I will bless those who bless you." (Genesis 12:3). And precisely as
evangelical Christians committed to the full teaching of the Scriptures, we know that
blessing and loving people (including Jews and the present State of Israel) does not mean
withholding criticism when it is warranted. Genuine love and genuine blessing means acting
in ways that promote the genuine and long-term well being of our neighbors. Perhaps the
best way we can bless Israel is to encourage her to remember, as she deals with her
neighbor Palestinians, the profound teaching on justice that the Hebrew prophets
proclaimed so forcefully as an inestimably precious gift to the whole world.
Historical honesty compels us to recognize that both
Israelis and Palestinians have legitimate rights stretching back for millennia to the
lands of Israel/Palestine. Both Israelis and Palestinians have committed violence and
injustice against each other. The only way to bring the tragic cycle of violence to an end
is for Israelis and Palestinians to negotiate a just, lasting agreement that guarantees
both sides viable, independent, secure states. To achieve that goal, both sides must give
up some of their competing, incompatible claims. Israelis and Palestinians must both
accept each other's right to exist. And to achieve that goal, the U.S. must provide robust
leadership within the Quartet to reconstitute the Middle East roadmap, whose full
implementation would guarantee the security of the State of Israel and the viability of a
Palestinian State. We affirm the new role of former Prime Minister Tony Blair and pray
that the conference you plan for this fall will be a success.
Mr. President, we renew our prayers and support for your
leadership to help bring peace to Jerusalem, and justice and peace for all the people in
the Holy Land.
Finally, we would request to meet with you to personally
convey our support and discuss other ways in which we may help your administration on this
crucial issue.
Sincerely,
Ronald J. Sider, President
Evangelicals for Social Action
Don Argue, President
Northwest University
Raymond J. Bakke, Chancellor
Bakke Graduate University
Gary M. Benedict, President
The Christian & Missionary Alliance
George K. Brushaber, President
Bethel University
Gary M. Burge, Professor
Wheaton College & Graduate School
Tony Campolo, President/Founder
Evangelical Association for the Promotion of Education
Christopher J. Doyle, CEO
American Leprosy Mission
Leighton Ford, President
Leighton Ford Ministries
Daniel Grothe, Pastoral Staff
New Life Church (Colorado Springs)
Vernon Grounds, Chancellor
Denver Seminary
Stephen Hayner, former President
InterVarsity Christian Fellowship
Joel Hunter, Senior Pastor
Northland Church
Member, Executive Committee of the NAE
Jo Anne Lyon, Founder/CEO
World Hope International
Gordon MacDonald, Chair of the Board
World Relief
Albert G. Miller, Professor
Oberlin College
Richard Mouw, President
Fuller Theological Seminary
David Neff, Editor
Christianity Today
Glenn R. Palmberg, President
Evangelical Covenant Church
Earl Palmer, Senior Pastor
University Presbyterian Church Seattle
Victor D. Pentz, Pastor
Peachtree Presbyterian Church, Atlanta
John Perkins, President
John M. Perkins Foundation for Reconciliation & Development
Bob Roberts, Jr., Senior Pastor
Northwood Church, Dallas
Leonard Rogers, Executive Director
Evangelicals for Middle East Understanding
Andrew Ryskamp, Executive Director
Christian Reformed World Relief Committee
Chris Seiple, President
Institute for Global Engagement
Robert A. Seiple, Former Ambassador-at-Large,
International Religious Freedom
U.S. State Department
Luci N. Shaw, Author, Lecturer
Regent College, Vancouver
Jim Skillen, Executive Director
Center for Public Justice
Glen Harold Stassen, Professor
Fuller Theological Seminary
Richard Stearns, President
World Vision
Clyde D. Taylor, Former Chair of the Board
World Relief
Harold Vogelaar, Director
Center of Christian-Muslim Engagement for Peace and Justice
Berten Waggoner, National Director
Vineyard USA
Max Blumenthal on Christian United for Israel
Daniel Trieman of the Jewish
Daily Forward interviews Max Blumenthal on his latest satirical video from the Christians United for Israel convention
in DC. Blumenthal explains why Christians United for Israel (CUFI) and the Christian
Zionist movement pose a grave threat to the State of Israel
So I take it from this video that you dont think that
American Jews should ally themselves with these Christian Zionists?
Whatever you think about Israel, whether youre a Zionist or not,
whether youre a Likudnik or you support Labor or even a more left-wing party, you
have to recognize that Israels survival depends on a permanent settlement with the
Palestinians. And this organization opposes and lobbies against any sort of negotiation
with the Palestinians or Israels Arab neighbors, and thats extraordinarily
dangerous to Israels short-term security and long-term survival. If you look deeper
in a moral sense, its absolutely immoral for Jews to align themselves with this
organization and cynical, because of their theology, which is openly antisemitic
and culminates in a battle between what one participant in the conference described as a
war between the Christians and the anti-Christians the anti-Christians encompass
Jews, Muslims, Hindus, atheists, anyone who isnt a born-again Christian, including
mainline Christians and Palestinian Christians whove lived in Nazareth and Bethlehem
since the days of the Apostles. So absolutely, I think its cynical and dangerous for
Jews to align themselves with this organization and with Christian Zionists. And those who
have reflect a level of desperation that I think is really troubling.
In part, this is because American Jews feel spurned by some groups
that they had seen particularly liberal Jews had seen as their natural
allies. For instance, the more liberal mainline churches are seen as unfairly placing the
onus on Israel for its conflict with the Palestinians. The Presbyterians had moved forward
on a divestment measure, an effort that weve seen echoes of in other mainline
denominations. And many Jews view the intellectual left or the activist left
including The Nation magazine as hostile to Israel. So people say, Well, Jews
and Israel should take their friends where they can get them, irrespective of what these
friends think is going to happen in the afterlife. How would you respond to people
who say that, who feel because they perceive those on the left as being unfriendly to
Israel, they cant really turn away these people who are coming to them as allies,
and as supporters of Israel?
Being friendly to Israel is sort of a loaded phrase. Its
a very subjective phrase. And I dont know how you would define that, Being
friendly to Israel. But if anyone thinks being friendly to Israel means
encouraging Israel to take more land, encouraging Israel to expand its illegal settlements
in the West Bank, encouraging Israel to ramp up hostilities with its neighbors, then I
think those people need to look in the mirror and assess the consequences of their
priorities, because these sort of initiatives have very dangerous consequences for
Israels long-term survival. If they want to be in a permanent state of war, I think
Christians United for Israel, those are great allies for Israel, and Christian Zionists in
general.
Full Interview Here
Christian
Right Ramps Up Support for Perpetual War in the Middle East
- by Rabbi Haim Dov Beliak, Executive Director of HaMifgash in Los Angeles, CA and
co-director of JewsOnFirst.org and Rev. Dr.
Donald Wagner, professor of Middle Eastern studies at North Park University in Chicago,
IL.
*
*
*
* *
On July 16-19, Christians United
for Israel (CUFI) will convene its second annual convention in Washington , D.C. and
again push its apocalyptic war agenda with the Bush Administration and Members of
Congress. Last year CUFIs
inaugural convention drew approximately 3600 Christian fundamentalists and conservative
Jewish supporters. After three days of
sermons by end-time preachers and politicians calling for war on
Iran and additional military support for Israel s war with Hizbollah in Lebanon
, conferees were deployed to Capitol Hill to lobby for these agendas. This years convention is expected to
serve up another diet of end-time Biblical scenarios and perpetual war in the Middle East
with the centerpiece being a U.S. or Israeli attack on Iran .
The Christian end time
calculations of CUFI loyalists, coupled with re-build
the Temple settler Jewish allies, and the cynical demands of American and Israeli
politicians form a pathogenic religious brew that is frightening. Most American and Israeli Jews understand that
territorial compromise, a viable Palestinian state and respect for Israeli and Palestinian
security and national rights are the key ingredients for a peace agreement in the Holy
Land . CUFI and company prefer to see
Israel control every inch of the West Bank and Gaza Strip even if the price is war
without end. We believe these policies
are inconsistent with our scriptures, ethical standards, and the future security of both
Israeli Jews and Palestinian Arabs.
CUFIs President, the Rev.
John Hagee, Pastor of the San Antonio Cornerstone Baptist mega-church, is the most visible
Christian advocate of Christian Zionism and stronger U.S. ties to Israel s right
wing political parties. Despite the
significant growth of CUFI and its close ties with Israeli and American Jewish leadership,
its support is far from monolithic. In the Jewish community, Rabbi Eric Yoffie, the
president of the Union for Reform Judaism, the largest religious grouping in America ,
reminded the Jewish community of the other agendas of the Christian Right and CUFI. In a recent Forward editorial (5/18/07)
entitled When We Let John Hagee Speak For Us, Rabbi Yoffie pointed to
the disastrous results of an alliance with John Hagee, who is contemptuous of
Muslims, dismissive of gays, possesses a triumphalist theology and opposes a two-state
solution to the Arab-Israeli conflict. In
addition, the long-held Jewish advocacy for civil liberties, particularly free speech,
concern for the environment, and protection from Christian proselytizing activities in
government sponsored activities are endangered by associating with the CUFI camp.
The end-time fear and death
theology practiced by fundamentalists (Jewish and Christian) conflicts with the teachings
(Torah) of life and the Gospel (Good News).
The websites JewsOnFirst.org and Christianzionism.org provide alternative resources
and analysis for Christians and Jews to challenge Christian Zionism and similar
organizations that play fast and loose with their respective scriptures, the protection of
civil liberties, and the separation of church and state.
The mainline Protestant, Roman
Catholic, and Eastern Orthodox Churches reject the theology and practices of Christian
Zionism with five U.S. denominations issuing policy statements that reject the theology
and practice of Christian Zionism. In August,
2006, the Heads of Churches in Jerusalem , consisting of Patriarchs and Bishops
representing all major Christian denominations in the Holy Land issued a clear challenge
to Christian Zionism. Citing Christian
Zionisms tendency to frame issues within a theology of war and an end-time
Apocalypticism, the statement said: We categorically reject Christian Zionist
doctrines as false teachings that corrupt the biblical message of love, justice, and
reconciliation
.We (further) reject these policies as they advance racial exclusivity
and perpetuate war rather than the gospel of universal love. Most Evangelical
Christians also reject CUFIs militant theology, as reflected in a July, 2002, letter
to President Bush that was signed by fifty Evangelical leaders, which stated: Significant numbers of American evangelicals
reject the way some have distorted biblical passages as their rationale for uncritical
support for every policy and action of the Israeli government instead of judging all
actions - of both Israelis and Palestinians --on the basis of biblical standards of
justice. The great Hebrew prophets, Isaiah and Jeremiah, declared
that God
calls all nations and all people to do justice to one to another, and to protect the
oppressed, the alien, the fatherless and the widow.
The present decade has
demonstrated repeatedly that most political conflicts in the Middle East cannot be
resolved by military force alone, and certainly not by religious extremists. Therefore, we call upon people of faith to
reject CUFIs agenda as false prophecy, reckless politics, and contrary to the
essential teachings of the three Abrahamic
faiths. We continue to hope that religious
people will embrace the teachings of peace rather than war.
Jews, Christians and Muslims must stop blessing war and seek peace based upon
justice.
At What Cost?
About the Author:
Cody O Rourke is a senior at Central Michigan University
studying political science. He is currently spending a semester studying Arabic at the
University of Jordan in Amman. He also works with the Israeli Coalition Against House
Demolitions rebuilding houses in the occupied territories of Palestine.
+
+ + + +
An American university student working in the Palestinian Territories
writes about the devastating effects of CUFI's policies on the lives of
Palestinians. Where is the grace of God in this? he asks.
(from The Gladwin County
Record)
The Jerusalem Post recently ran an article entitled "Activists fight
uphill battle for greater Efrat. As I read this article on the hot and cramped bus
on the way home from Jerusalem, I began to get sick to my stomach.
It depicts the strategy, the steadfast goal to enlarge the Efrat
settlement, which is already over 6.5 kilometers over the 1967 borders. A group of Zionist
expansionists are lobbying the government to reroute the Apartheid Wall to enclose Givat
Haeitam a large portion of Efrat.
Datya Yitzhaki and Nadia Matar from the Women in Green describe this land
as "undeveloped, even though it is land with ownership rights to Palestinians.
. . .
Aside from the massive 40 million dollars that will be allotted to the
settlement of immigrants from our government, massive financial and political support for
the settlement flows unimpeded from the Christian Zionists in America.
One such organization is the Christian Friends for Israeli Communities.
Their website boasts, "From around the world have stood up for Israel and become
valuable friends and supporters of the pioneers of Biblical Israel. Through CFOIC
Heartland, churches, ministries, and individuals have visited the communities and linked
with them directly through the adopt-a-settlement program. Thousands of Christians have
provided financial support for community projects and have made a real difference in the
ability of these communities to cope.
Their elaborate selection of programs is impressive, ranging from special
security needs to state of art recreation facilities.
So how do these American-based organizations finance operations that are
against international law? Their political power.
You can take a look at the more astute, more aggressive Christians
United for Israel, headed by the Christian entertainment tycoon John Hagee, who
has a 18,000 member Cornerstone Church and hosts a TV ministry that spreads his message to
millions around America.
Max Blumenthal from the "Nation" reports that "With the
help of former Prime Minister Benjamin Netanyahu, who once spoke at a massive pro-Israel
fundraiser at Cornerstone Church, Hagee has raised at least $8.5 million for Israeli
social work projects."
Hagee is trying to build what he calls "The Christian version of
AIPAC."
To prevent the Bush Administration from following through with the Peace
Accords which would demand that the Israelis concede land to Palestine, Hagee brought
together 400 Christian evangelical leaders representing as many as 30 million
Christians for an invitation-only "Summit on Israel."
Hagee aspires to create workshops in all 50 states to lobby congress and
the president on issues that are critical to sustain expansionist policy.
The sickness in my stomach on the bus that day wasnt just the fact
that fathers would have to wake up one morning to the roaring sounds of bull dozers and
excavators and frantically evacuate their belongings and children from the house before it
was destroyed.
The sickness didnt even so much come from the fact that those
displaced children would never be able to visit the land that belonged to their
grandparents to take in the history of love and relationship that was built on that land.
The sickness came from the fact that there are Christians maybe
even some in our own community supporting and advancing the destruction of lives.
And from the fact that so many people are yearning for the Grace that
Jesus has to offer searching for his abounding mercy and they are offered
this instead.
President of the Union of Reform Judaism Raises Questions
about Jewish Embrace of John Hagee
When We Let
John Hagee Speak for Us
Eric Yoffie | Fri. May 18,
2007
The American Jewish community must decide: Does it want to connect young Jews
to Israel, or does it intend to drive them away?
By supporting Birthright Israel, the community was wise enough to see that even our
most disengaged young people have a yearning for connection to the Jewish state.
Birthright is one of our proudest achievements.
Still, Birthright alone cannot create Zionists or committed Jews. What it can do is
ignite a spark of Jewish interest that we must carefully tend so that it grows into a
roaring fire of devotion to Israel and to Jewish life.
Yet we are faltering in tending that spark. Our most committed young-adult Jews are
living Jewish lives in which Israel plays, at best, a peripheral part.
I am referring here not to the alienated and uninvolved, who are distanced from all
things Jewish, but to Jewish activists who create havurot, join minyanim
or find a place in established synagogues or Jewish community centers. These future Jewish
leaders are not hostile to Israel, and many have positive memories from Birthright or
youth-movement trips, but Israel today is a marginal part of their Jewish consciousness.
There is no single explanation for their disaffection, but surely one important reason
is the increasingly right-wing and even reactionary tone that some elements of the
organized community have adopted in their pronouncements on Israel. American Jews have
always been moderate in their views on Israel, and this is especially true for the young.
Of course, the fact that some national and umbrella bodies express hard-line sentiments
that do not reflect majority opinion is not new. What is new and deeply disturbing is that
local communal bodies are now following their lead. Proof of this trend, as reported in
these pages earlier this month, is the willingness of some local Jewish federations to
support and endorse events sponsored by Pastor John Hagee and his lobbying group,
Christians United for Israel.
In March, when the American Israel Public Affairs Committee departed from past policy
and gave Hagee a prime slot at its national convention in Washington, his new status in
the Jewish community was confirmed. I am an admirer and supporter of Aipac, but this
decision was a mistake for two reasons.
The first is the way that Hagees appearance would be perceived on Capitol Hill.
The central principle of Israel advocacy for half a century has been that support of
Israel must be broad and bipartisan, and this means appealing to the Republican and
Democratic mainstream and avoiding identification with controversial minorities in either
party.
Second, and even more worrisome, was the question of how Hagees Aipac speech
would be interpreted by the Jewish community. My fear was that it would confer legitimacy
on him and that local communities would be tempted to embrace him as Aipac had, in the
process alienating many Jews, including most young Jews and this is precisely what
has happened.
We know a great deal about Jewish young adults. We have learned from extensive research
that these young people are often more socially liberal than their baby-boomer parents.
They are pluralistic in their thinking, and they are tolerant of difference, especially
differences in gender and sexual orientation.
They respond negatively to those who disparage other religious traditions and who make
exclusivist religious claims. They are insistently centrist in their political views on
the Middle East. And they are suspicious of a Jewish establishment that they see as too
focused on money and insufficiently focused on values.
And so whom do we offer to these young people as a spokesman for Israel? John Hagee,
who is contemptuous of Muslims, dismissive of gays, possesses a triumphalist theology and
opposes a two-state solution to the Arab-Israeli conflict. If our intention was to
distance our young adults from the Jewish state, we could not have made a better choice.
Even worse, a primary motive here seems to be that we see Hagee and his Christians
United for Israel as a source of dollars for federation coffers. The pattern has been that
in return for federation sponsorship of dinners hosted by the lobbying group,
contributions are made by Christians United for Israel to our federation fundraising
campaigns. The conclusion that our young people are most likely to draw from this
arrangement is that we are simply selling our souls.
Let me be clear: I favor dialogue and extending a hand of friendship to Hagee and to
all Evangelical Christians. Lets learn about each other and discuss areas of
agreement and disagreement. I traveled to Liberty University last year to meet with the
late Reverend Jerry Falwell for precisely this purpose. But there is a vast difference
between respectful dialogue and an endorsement that makes John Hagee our communitys
champion of Israel.
Our federations are community organizations that operate on the principle of consensus.
I urge our federations to conduct broad-based discussions to determine if a consensus
really exists on endorsing Christians United for Israel events. Lets weigh if we are
trading short-term advantage for long-term disaster. Lets ask if we are creating
connections with Birthright that we are then tearing asunder with Hagee.
Lets consider if in return for temporary financial benefit, we are alienating
those who will be our leaders and donors tomorrow. And while we make these decisions,
lets remember that Israel is the most precious possession of the Jewish people and
it belongs to us all.
Rabbi Eric Yoffie is president of the Union for Reform Judaism.
Fri. May 18, 2007
Congressperson Speaks out Against CUFI
We applaud the courage of Minnesota congressional representative, Betty
McCollum, for not only declining CUFI's invitation to attend one of their "Nights to
Honor Israel" which have in the past turned out to be little more than anti Muslim
war mongering rallies, but taking the time to make public the letter she wrote to CUFI
detailing the reasons why she declined. We are happy to print the letter below
in the hope that other congress people will join her in protesting what CUFI has come to
stand for. The full copy of the letter is available in a pdf file on Rep.
McCollum's letterhead with attachments. Please make it available to your own
congressperson or anyone else who you feel needs to understand the danger CUFI
presents to the peace process in the Middle East and our own democratic traditions.
John Hubers
Institute for the Study of Christian Zionism.
REPRESENTATIVE McCOLLUM'S LETTER:

April 25, 2007
Pastor James M. (Mac) Hammond
Living Word Christian Church
9201- 75th Avenue North
Brooklyn Park, MN 55428
Dear Pastor Hammond:
A letter of invitation to your
church's April 29th event, "A Night to Honor Israel," was received in my St.
Paul office. In response, I am writing to inform you that I must decline the invitation.
Your event and events like it
are "being coordinated and conducted around the country by Christians United for
Israel," according to the invitation. The founder of this organization, Pastor John
Hagee, is prominently highlighted on the invitation as an event speaker, along with
Israel's Consul General Barukh Binah.
Pastor Hammond, freedom of
speech and the freedom to practice one's religion are cherished American rights. However,
well publicized public statements by Pastor Hagee demonstrate extremism, bigotry and
intolerance that is repugnant. For example:
"I
believe that New Orleans had a level of sin that was offensive to God ... I believe that
Hurricane Katrina was, in fact, the judgment of God against the city of New Orleans."
(Fresh Air, 9/18/2006)
"Those
who live by the Quran have a scriptural mandate to kill Christians and Jews." (Fresh Air, 9/18/2006)
"I
would hope the United States would join Israel in a military pre-emptive strike to take
out the nuclear capability of Iran for the salvation of Western civilization." (Jerusalem Post, 3/21/2006)
These statements are not
representative of the people of Minnesota nor do I believe they reflect the views of the
people of Israel whom the Pastor purports to be advocating on behalf of your church. How
does one "honor Israel" with an individual whose toxic statements pollute the
environment of peaceful religious coexistence, cooperation and respect that we strive to
achieve in America, and especially in Minnesota, among Christians, Jews, Muslims and
people of all faiths?
Pastor Hammond, it seems I am
not alone in this belief. A clergyman from Pastor Hagee's own hometown of San Antonio, TX,
Rabbi Barry Block, was identified in the Jewish Weekly as a supporter of Israel and
characterizes Hagee as promoting, "...extremist anti-Palestinian
positions and anti-Muslim prejudice..." and
states, "I do not believe
Pastor Hagee's activism is good for Israel." (Jewish Weekly, 3/9/2007)
My support and much of
America's support for Israel is built on a historic partnership between our two nations
and peoples, sharing a common goal of living in peace, security and freedom. Unlike Pastor
Hagee, I support working for the "roadmap for peace" in the Middle East, Israel
living side-by-side in peace and security with an independent Palestinian state. This is a
goal many of us in Congress share with both Israeli political leaders and citizens.
Pastor Hammond, your invitation
says this event's purpose is for people to "speak
and act with one voice in support of Israel and the Jewish people."
As an elected official and a person of faith, I feel compelled to speak out against a
voice, like Pastor Hagee's, that promotes or, even worse, preaches intolerance and bigotry
- whether in churches, synagogues or mosques. Minnesota is a state in which
multiculturalism, religious tolerance, honest debate and a spirit of respect are
treasured. Pastor Hagee's voice is clearly inconsistent with our Minnesota values
and I believe with the values of the people of Israel .
Sincerely,
Betty McCollum
Member of Congress
Cc: Minnesota Congressional
Delegation
His Excellency Sallai Meridor, Ambassador of
Link to full
letter on Congressperson's McCollum's letterhead with attachments
The Jewish Community Relations Council in San Francisco
gave us a heads up about this
story, suggesting it would make a good Muzzlewatch entry. According to
CAIRs own press release:
The Sacramento Valley chapter of the Council on American-Islamic Relations (CAIR-SV)
today called on campus police at the University of California - Davis (UC Davis) to detain
a speaker who openly states that he has committed acts of terror.
The UC Muslim Student Association also joined in the call, right before Shoebat
was to appear before a sold-out UC audience.
At first glance, it seemed to make sense for Muzzlewatch. Walid Shoebat, a
self-proclaimed former terrorist and Palestinian, who had converted to evangelical
Christianity and discovered a new love for Israel, certainly had a right to speak at a
public university, even if one disagreed with him.
But there was another question about Walid Shoebat, a longtime favorite on the
Israel-right-or-wrong speaking circuit. Why exactly did CAIR and the MSA want him
detained?
It was true, in an age of hyper-vigilance about terrorism, when even nuns get stuck on
airline watch lists, and Muslim academics have a hard time just getting into (or back
into) the country, it does seem odd that a supposed former terrorist who admits killing
Israelis is running around the country, popping up on Fox and CNN, with nary a care in the
world about getting hauled in by some enforcement agency.
But the real issue, it seemed, which CAIR and the MSA should have kept focused on, was
that Shoebat is a religious extremist bigot who doesnt deserve a platform at a
public university. In fact, the question really should be, why are groups giving this guy
even a second of airtime?
(By the way, he was invited
to UC by the campus chapter of the Foundation for the Defense of Democracies,
which as we reported earlier,
is part of the Carter was bought by Arabs smear campaign.)
If anything, that CAIR and the MSA felt they had to resort to the PR tactic of calling
for Shoebats detention to get anyone to notice is a disgusting indictment of the
fact that nobody else really seems to care if this guy is an Islamophobe. Hating Muslims
just doesnt rank as anything to get, you know, worked up about.
But theres more.
To understand how disturbing it is that Jewish groups promote a Christian Zionist
like Shoebat, it helps to understand the end times belief.
Josh Nathan-Kazis, a reporter for New Times, the
only national magazine written by and for Jewish college students, wrote:
As an evangelical Christian, Shoebat has a vision that goes beyond annexing the entire
West Banka vision that he avoids mentioning to his Jewish audiences. In private,
though, Shoebat explained that he believes there will be a great battle at the
end
the children of Ishmael versus the Jewish community. Christians believe [the
Jews] will
recognize that Jesus is the Messiah in the end. Then he added,
but that is beside the point, this is not my agenda in the universities.
Just to be clear, the belief is that Jews will either convert or be incinerated
so the Messiah can return. Peace, reconciliation and happy Jews are not exactly end-time
goals.
Nathan-Kazis continues later:
Keith Davies, an Irish Jew now living in Pennsylvania, is Shoebats agent and tour
manager. Davies has no qualms about sending Shoebat to speak to Jewish groups without
mentioning his Christian Zionism: all that matters, Davies says, is Shoebats
willingness to speak for Israel. But Davies clearly feels that if attention is called to
his evangelism, Shoebats credibility may suffer: immediately after I interviewed
Shoebat and asked about his religious beliefsparticularly pressing him on details of
his Christian ZionismI received a call from Davies instructing me not to mention
those beliefs in this article. If I did, Davies warned, it would hurt Israel.
And Davies is protective of his own image as well; upon being emailed the quotes to be
attributed to him in this article, Davies replied, This is a disgusting article and
I will [not] have anything further to do with you.
Shoebat wrote about his beliefs in the book This is Our Eden, This is Our
End, which he co-wrote with Mohammed Altaf, a former Sunni Muslim who also converted
to Christianity. Its clear why it probably wasnt a best-seller, with chapters like The
Angel of the Bottomless Pit, The Signs of the Anti-Messiah and The Abomination
of Desolations. This is from the introduction written by Altaf:
Later Walid and I both decided to create a website on the internet [ED note:
definitely explore this site],
http://www.abrahamic-faith.com, to propagate the truth to the world about what
is coming to pass. Our aim is not to spurn hatred or draw enemy lines, far from it, our
aim is to show all people the deception that they have been lured into, whether they be
Muslims who do not recognise the path of self-destruction that they have chosen so that
all may be touched by the light of life and Christians who have not discerned the signs of
the times.
|
|
So we figured this is as good a time as any to make clear, since we havent
already, that Muzzlewatch does not advocate for the rights of people who are clearly
bigots, like Shoebat, David Duke or Israel Shamir. We want a good, fair debate. Let a pure
free speech site defend their right to speak. We wont.
from MuzzleWatch.com
In Our Opinion: A Matter of Clarification
People who are unfamiliar with Christian Zionism, its history, its
theology, its political ideology, may make the assumption that those of us who
challenge it are also challenging Israel's right to exist or even expressing what could be
construed as anti Semitic sentiments. While this may be true with some who jump on
any bandwagon critical of Israeli political policy, it is not true with the
Institute for the Study of Christian Zionism. We fully support the right of Israel
to live within secure internationally recognized borders at peace with its neighbors,
which, of course, means the right to defend itself against those who seek its
destruction. We also support the right of Palestinians to a state of their own free
from the devastating strictures imposed by the current occupation (which echoes majority
opinion in Israel itself).
But this is not our primary concern. Our primary concern is with a
theology/ideology which distorts the Christian message by redefining the
mission of Christ from that of reconciliation with justice for all to a narrow nationalism
leading to an apocalyptic scenario which recasts the Prince of Peace into the role of a
Vengeful Warrior. Bad theology leads to bad practice. Christian Zionism is bad
theology. The fact that it lends itself to the worst kind of militaristic
nationalism justifying the theft of land, the dehumanization of both Palestinians
and Israelis (who become less flesh and blood neighbors than characters in an
eschatological fantasy) and the denial of Palestinian identity, only underscores why
this bad theology needs to be challenged.
We are not anti Israel. We are certainly not anti Semitic. We
are believers in the God of Abraham, Isaac, Jacob and Jesus whose demand for justice,
reconciliation and peace is the unmistakable core of the biblical message. Please
read nothing on this website as anything but .
John Hubers
How About a Night to Honor the Kingdom of God ?
by Dr. Donald Wagner
Institute for the Study of Christian Zionism
As an Evangelical Christian and a
professor at an Evangelical Christian university, I have been studying trends within the
movement called Christian Zionism for several years. This
weekend, San Antonio hosted a major event that showcased this movement: A National
Night to Honor Israel at Cornerstone Baptist Church.
Before the event began I clicked on the
Cornerstone website and read the calendar of events for this weekend that Pastor John
Hagee calls the
three most action packed days on Cornerstones calendar for this year. One would think that Easter or Christmas would
receive as much attention, energy, and budget as this one does, which includes an Israeli
marketplace with over 70 vendors, fireworks, and leading Israeli military analysts.
When Rev. Hagee launched Christians
United for Israel (CUFI) in Washington , D.C. in July, he claimed to speak for over 40
million Evangelical Christians. I prefer to be
omitted from that number and would seriously question the 40 million figure. Rev. Hagee does not speak for me nor does his
interpretation of Jesus message and his Middle East policy resonate with the
beliefs of the Evangelicals I know and associate. Hagees
is a militant, Crusader type of Christianity that seems to have missed the central themes
of reconciliation, forgiveness, and non-violence that are at the heart of Jesus
message and ministry..
A related concern is the fact
that Hagee and CUFI have no contact nor any apparent compassion for Palestinian Christians
who are suffering under Israel s oppressive military occupation in East Jerusalem,
the West Bank , and Gaza Strip. Virtually all
of these Christians are extremely critical of Christian Zionism and the brand of
Israel , right or wrong that CUFI proclaims, as was stated in an August, 2006
Declaration signed by Palestinian Christian Bishops and the Catholic Patriarch
in Jerusalem . It states: (Christian
Zionism) places an emphasis on apocalyptic events leading to the end of history rather
than living Christs love and justice today.
Many Jews such as Israeli writer Gershom
Gorenberg, author of The End of Days, are extremely uncomfortable with many
anti-Semitic aspects of Christian Zionism, including the teaching that foresees two-thirds
of all Jews being killed in the latter day wars and the remainder converting to
Christianity. Gorenberg summarized his
feelings on a 2002 CBS 60 Minutes interview: As a Jew, I
dont like my chances in their drama.
Jesus was always careful to
separate one-sided political projects from his message concerning the Kingdom of
God . In several places he cautions his
followers to avoid predictions of the end of history and instead to focus a faithful
witness to Gods love. Pastor
Hagee and CUFI in contrast proclaim a cult-like Christianity that substitutes the Gospel
of Jesus Christ and the ethics of the Kingdom of God for an apparent worship of the
state of Israel . In Acts 1:6-8, these issues are addressed by Jesus just prior to his
Ascension when one of the Disciples asks: Lord, will you now restore the Kingdom to Israel
? Jesus response was clear
and is relevant for CUFIs followers: It is not for you to know the times or the
seasons that the Father has fixed by his own authority. In other words, dont turn the Bible into a
predictive tool for the latter day events. This
is not for us to know. Nor should we put our
primary energy and worship into a political state, whether Israel or any other state. Let God be God.
Then Jesus adds: But it is for you to be my witnesses in Jerusalem , in
all Judea and Samaria , and unto the ends of the earth.
We are called to live lives that
manifest Gods love and to take that love into the difficult places, as Jerusalem
was for Christians at that time and the Holy Land is for all of Abrahams children
today. Stop reducing the Gospel of
Jesus and the Kingdom of God to benefit one side of the conflict. Perhaps it is time for a Night to
Honor the Kingdom of God pursue a just peace for all of the people of the
Holy Land . That would truly honor God.
From Religious Rant to Political Bombast
by Rev. Art Preisinger
If John Hagees Night to Honor Israel extravaganza is any indication, Christian
Zionism is a misnomer. From happy-clappy Jewish praise music, to love songs crooned
to and about Israel, to a kitschy Hava Nagila; from invocations and benedictions
that turn out to be sermons; from Muslim-bashing to Israel lauding; from dramatic
processions to keynote addresses; from offerings taken and offerings given there
was not a shred, a trace, a scintilla of Christianity in the proceedings. It could
well have been sponsored by the PTA or the Rotary Club.
Of course, if Hagee wants to honor Israel and give it gobs of non-governmental funds that
is certainly his privilege. But to promote this under the aegis of
Christian is, frankly, fraudulent.
But the Night to Honor Israel was worse than a fraud it was idolatrous,
and this in two ways.
First, what was worshiped was the state of Israel, and more particularly, Jerusalem.
Select passages culled from the Hebrew Bible, referring to Israels right
to the land all of Palestine and an undivided Jewish Jerusalem were repeated
again and again ad nauseam. What was not quoted were those passages that speak of
the obligation to do justice and practice mercy.
Part of the problem is in the word prophecy. Christian Zionists, as well
as most fundamentalists and millennialists, use that word almost exclusively as a means to
understand present, and predict future, events. Contemporary events, seen through
the spectacles of prophecy, lead to Rapture and
Tribulations and Second Comings and Armageddon.
Biblical passages are interpreted to coincide with that scenario.
On the other hand, prophecy in its initial sense is a human agent (the prophet) who speaks
Gods word for a particular existential situation. Christian Zionists would be
well-advised, for example, to read the book of the prophet Amos as a corrective to these
skewed interpretations of various passages often quoted from Ezekiel. Daniel, and
Revelation.
Second, the adulation of John Hagee, as one who is becoming the most important leader of
contemporary Christian Zionism, if not idolatry, comes awfully close to it. This
cult of the personality was most striking at the Night. David Brog,
Executive Director of CUFI
(Christians United for Israel) extolled the virtues of Hagee in the words, Pastor
John Hagee is not an important man. Pastor John Hagee is a great man!
With the cheering and clapping and whistling and stomping of feet and raised arms of the
3000 disciples at this announcement, I was reminded of Leni Riefenstahls film,
Triumph of the Will, about the Nuremberg rallies in Nazi Germany. Hitler had his
Goebbels; Hagee has his Brog.
Interspersed with religious rant from misinterpreted Hebrew Scriptures (the New Testament
was not mentioned once, nor was Jesus; God got a tip of the hat only occasionally) was
political bombast. This was supplied by Malcolm Hoenlein, Executive Vice President
of the Conference of Presidents of Major Jewish Organizations.
Two things were most disturbing: the advocation of violence and the racism of the
Christian Zionist movement. Time and again Hoenlein, as well as Hagee, called for
the bombing and possible invasion of Iran. Diplomacy is not an option since it
simply conveys weakness to the 300 million (count em) Muslim terrorists who
hate freedom (that old canard) and who, if not stopped in Iran, will
eventually come to our shores with suitcases full of nuclear bombs.
What is inherent in this scenario is the racism that declares the superiority of the West
and western culture over against the East (read Middle East). And that racism is
Manichaean in stark terms they are evil, we are good (so
Hoenlein). The good must not only defend itself against the evil, it must wipe it
out; it must obliterate it.
Finally, I am struck by the fact that throughout the speeches and the hoopla the
centuries-old complaint of Jewish victimhood was juxtaposed with Israeli military triumph
(also of the will), which (God?) will grant Israel. Victim or conqueror: You cant
have it both ways.
Hagee closed his speech with God bless Israel and God bless the United States of
America. Implied is and God damn all those who are not
us. Untitled
A LUTHERAN PASTOR REFLECTS ON THE JERUSALEM STATEMENT ON
CHRISTIAN ZIONISM
In the last part of the Apostles
Creed we confess that we believe in the
resurrection of the body and the life everlasting. Hope for the coming
of the kingdom in all its fullness has always been a part of the Christian
faith. Our hope for eternal life - the life where there is no hindrance
on Gods love, gracious will, and unlimited vitality - guides our deeds
and actions in this world. What we are promised in the kingdom we strive
to make a reality now.
We cannot imagine that the problems that
human sin brings to this world
hunger, war, injustice, oppression, violence, hatred, greed, and the like
will be a part of the kingdom we long for. So now, when we see these
dark things loose in the world, we commit ourselves to follow the
teaching of Christ to overcome evil with good.
But there is a disturbing misuse of our
hope for the kingdom that makes
me so sad when I see it. This arrogant and deceitful theology plays on
human fear and not the love of God, claiming to know when the end is
near.
It unfortunately often manifests itself
in American religious life among
those who pretend to offer secret insights from the book of Revelation
into the true meaning of events in the middle east. In times of war,
especially if involves the state of Israel, proponents of this harmful
teaching encourage war instead of looking for ways to bring peace. When
they should be calling for understanding and reconciliation, they enflame
hatred between Israelis and their Arab neighbors and between Christians
and Muslims. They do this because they claim that Christ cannot return
until the whole world is at war with Israel. My friends, I cannot say
strongly enough that this is a terribly harmful distortion of the
Christian faith, and a terrible insult to all the people of the middle
east.
Recently our Lutheran Bishop in
Jerusalem, along with the bishops of
several other ancient and prominent Christian denominations, signed a
declaration calling for Christian leaders throughout the world to oppose
this hate mongering and instead promote love, reconciliation, justice,
and understanding in the middle east.
An excerpt:
We call upon all Churches that remain silent, to break their silence and speak
for reconciliation with justice in the Holy Land.
Therefore, we commit ourselves to the following principles as an
alternative way:
We affirm that all people are created in the image of God. In turn they
are called to honor the dignity of every human being and to respect theirinalienable
rights.
We affirm that Israelis and Palestinians are capable of living together
with peace, justice and security.
There is more, but you can see their essential point: That it is wrong
for Christians to lose their hope for peace for any of the peoples of the
world. And to deny that hope by the use of the Bible is particularly
wrong.
Many
would like to know the future. Life is difficult, and our hope for
the kingdom keeps us motivated to follow Jesus even when times are hard.
But as Jesus did not claim to know when
the end would come, it is
presumptuous of us to think ourselves wiser than he. Blessed are the
peacemakers, he taught. Let that be wisdom enough for us.
Aug.
24, 2006
Rev. Franz J. Schemmel
Messiah Lutheran Church
Weatherford, Texas
Holy Land churches attack Christian Zionism (statement
printed below)
Washington Post
Reuters
Thursday, August 31, 2006; 1:53 PM
JERUSALEM (Reuters) - The Vatican's envoy
in the Holy Land and bishops from three other churches have launched a rare joint attack
on the Christian Zionist movement, accusing it of promoting "racial exclusivity and
perpetual war."
Christian Zionists form a growing part of the pro-Israel lobby in
the United States, the Jewish state's main ally. They believe the return of Jews to the
Holy Land and establishment of Israel are proof of God's promises to biblical patriarchs.
Churches in the Middle East often appear closer to the
Palestinians, whose Christian minority makes up a substantial portion of their clergy in
the region.
The "Jerusalem Declaration on Christian Zionism" was
signed by Latin Patriarch Michel Sabbah, a Palestinian, and by bishops of the Episcopal,
Evangelical Lutheran and Syrian Orthodox Churches in Jerusalem.
Many Christian Zionists are evangelical Protestants, and the
declaration is a sign of a growing struggle between the groups.
"The Christian Zionist program provides a world view
where the Gospel is identified with the ideology of empire, colonialism and militarism,"
said the declaration, accusing Christian Zionists of hurting hopes for Middle East peace.
"We reject the teachings of Christian Zionism that
facilitate and support these policies as they advance racial exclusivity and perpetual
war," the declaration added.
The three main Christian Zionist groups in Jerusalem said in a
statement that they were concerned at the declaration's "inflammatory language"
and that it was far from the truth.
Christian Zionists stress Christianity's Jewish roots. Some back
the movement to settle the occupied West Bank, the cradle of Jewish civilization, which
Palestinians want as part of an independent state.
INFLAMMATORY
"We pray for peace. But we note with sadness that the
present Palestinian government is totally dedicated to the destruction of Israel,"
the Christian Zionist groups said in their statement, referring to the governing
Palestinian Islamist group Hamas.
The prospect of Middle East peace talks has looked even more
unlikely since Hamas's election victory in January. The group is formally dedicated to
destroying Israel.
"The problem in the region is not as simple as the Jerusalem
Declaration makes out," the Christian Zionists' statement said.
Some Christian Zionists believe that the return of the Jews to
the Holy Land will bring about the end of the world and the Second Coming of Jesus Christ.
Some also believe Jews themselves will have to become Christians or perish.
The Christian Zionist groups in Jerusalem said they had no
"thirst for Armageddon" and do not base their theological position on "end
time prophecy." They called for dialogue with the clerics behind the declaration that
condemned them.
Christian Zionism is strongest in the United States, where
support is much higher than in Europe or other parts of the world for Israel in its
conflicts with the Palestinians and in its recent war with Hizbollah guerrillas in
Lebanon.
James Rudin, senior advisor on inter-religious affairs for the
American Jewish Committee in New York, said there are "millions and millions of
American Christians" who support Israel but who do not consider themselves Zionists.
He said they represent a core of support far larger than those
who base their backing of Israel on the Bible.
(Additional reporting by Tom Heneghan in Paris and Mike Conlon in
Chicago)
Holy Land churches attack Christian Zionism
THE JERUSALEM DECLARATION ON CHRISTIAN ZIONISM
from the heads of various indigenous Christian churches in
Jerusalem
Blessed are the peacemakers for they shall be called
the children of God. (Matthew 5:9)
Christian Zionism is a modern theological and political
movement that embraces the most extreme ideological positions of Zionism, thereby becoming
detrimental to a just peace within Palestine and Israel. The Christian Zionist programme
provides a worldview where the Gospel is identified with the ideology of empire,
colonialism and militarism. In its extreme form, it laces an emphasis on apocalyptic
events leading to the end of history rather than living Christs love and justice
today. We categorically reject Christian Zionist doctrines as false teaching that corrupts
the biblical message of love, justice and reconciliation.
We further reject the contemporary alliance of Christian
Zionist leaders and organizations with elements in the governments of Israel and the
United States that are presently imposing their unilateral pre-emptive borders and
domination over Palestine. This inevitably leads to unending cycles of violence that
undermine the security of all peoples of the Middle East and the rest of the world.
We reject the teachings of Christian Zionism that facilitate
and support these policies as they advance racial exclusivity and perpetual war rather
than the gospel of universal love, redemption and reconciliation taught by Jesus Christ.
Rather than condemn the world to the doom of Armageddon we call upon everyone to liberate
themselves from the ideologies of militarism and occupation. Instead, let them pursue the
healing of the nations!
We call upon Christians in Churches on every continent to pray
for the Palestinian and Israeli people, both of whom are suffering as victims of
occupation and militarism. These discriminative actions are turning Palestine into
impoverished ghettos surrounded by exclusive Israeli settlements. The establishment of the
illegal settlements and the construction of the Separation Wall on confiscated Palestinian
land undermines the viability of a Palestinian state as well as peace and security in the
entire region.
We call upon all Churches that remain silent, to break their
silence and speak for reconciliation with justice in the Holy Land.
Therefore, we commit ourselves to the following principles as
an alternative way:
We affirm that all people are created in the image of God. In
turn they are called to honor the dignity of every human being and to respect their
inalienable rights.
We affirm that Israelis and Palestinians are capable of living
together within peace, justice and security.
We affirm that Palestinians are one people, both Muslim and
Christian. We reject all attempts to subvert and fragment their unity.
We call upon all people to reject the narrow world view of
Christian Zionism and other ideologies that privilege one people at the expense of others.
We are committed to non-violent resistance as the most
effective means to end the illegal occupation in order to attain a just and lasting peace.
With urgency we warn that Christian Zionism and its alliances
are justifying colonization, apartheid and empire-building.
God demands that justice be done. No enduring peace, security
or reconciliation is possible without the foundation of justice. The demands of justice
will not disappear. The struggle for justice must be pursued diligently and persistently
but non-violently.
What does the Lord require of you, to act justly, to
love mercy, and to walk humbly with your God. (Micah 6:8)
This is where we take our stand. We stand for justice. We can
do no other. Justice alone guarantees a peace that will lead to reconciliation with a life
of security and prosperity for all the peoples of our Land. By standing on the side of
justice, we open ourselves to the work of peace - and working for peace makes us children
of God.
God was reconciling the world to himself in Christ, not
counting mens sins against them. And he has committed to us the message of
reconciliation. (2 Cor 5:19)
His Beattitude Patriarch Michel Sabbah
Latin Patriarchate, Jerusalem
Archbishop Swerios Malki Mourad,
Syrian Orthodox Patriarchate, Jerusalem
Bishop Riah Abu El-Assal,
Episcopal Church of Jerusalem and the Middle East
Bishop Munib Younan,
Evangelical Lutheran Church in Jordan and the Holy Land
EVANGELICALS CHALLENGE CHRISTIAN
ZIONISTS: CONTRARY TO JESUS LIFE AND TEACHING
The images that are being portrayed in
the press and the United States are not deterring the Evangelicals from wholeheartedly
supporting Israel. Pat Robertson during his recent visit to Jerusalem,
Jerusalem Post, Aug. 9, 2006.
On July 19 & 20 Christians United For
Israel (CUFI) met in Washington DC with an agenda which included encouraging Israel to
give serious consideration to a pre-emptive strike on Iran as well as calling for
full American support for Israel's increasingly violent campaign in Lebanon and the Gaza
Strip. This approach to the issues of our day is harmful to all persons
Christians, Muslims, and Jews in the Middle East and around the world.
MORE . . .
The Institute for the Study of Christian Zionism
(ISCZ) represents a different perspective. With the vast majority of U.S.
Evangelicals and an even higher percentage of U.S. Christians generally, the ISCZ believes
that seeking Gods justice and peace is a crucial element of Jesus mandate for
his Church. We believe that the ideology of Christian Zionism turns the good news of
Jesus Christ into a militant, Crusader ideology that justifies violence in the name of
God, increasing the cycles of terrorism, insecurity, and injustice. ISCZ works and
prays for the security of all of Gods people in the Middle East and fears that
CUFIs call for military solutions makes not only Israelis and their Arab neighbors
less secure, but also citizens of Europe and the United States more vulnerable to
potential terrorist acts.
In the present conflict, we denounce violence and
the suffering of innocent lives on all sides: in Israel, in Lebanon, as well as in the
Palestinian territories of Gaza and the West Bank. We grieve for those who are victimized
by the endemic violence which accompanies the conflict between Israel and her Arab
neighbors. We grieve as well over the damage which has been done to the life giving
message of Christ at the hands of Christians who condone and even celebrate the violence.
Self-identified as Christian Zionists, these church leaders claim to bless
Israel through unconditional support for the states military policies on the basis
of a questionable interpretation of Gods promise to Abraham: I will bless
those who bless you, and whoever curses you I will curse (Gen. 12:3). Yet by
advocating for violent solutions to this conflict, the Christian Zionist
effort as blessing has in fact become a curse; and not only for Israel, but for all
peoples.
ISCZs panel of scholars is united in their
concern for the Peace of the Middle East which includes Jews, Muslim, and
Christians. The above statements are from the Evangelical members of the ISCZ to
fellow Christians and most especially Evangelicals. Muslim and Jewish members of
ISCZ share the sentiments and concern for achieving a just and peaceful world.
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